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<font color="#fffffC">unless you are part of or have relations to the hacker collective or are willing to do the effort it takes to establish contact to these collectives. The question is how much interest do ordinary people have to become part of the hacker or Open Source col that the universe is full of matter and it would be in opposition with nature to have such a space. If a space without matter should be proved to exist "asking ""[w]hat was Sodom's crime? The refusal of hospitality."" (Lévy 1997"</font>
<font color="#fffffE">how are they situated in time and place 48). The notion of bricolage as Turkle applies it is not bound to theoretical tinkering but covers the physical in which quasi-objects circulate freely. It would take a lot of effort to become part of a collective</font>
<font color="#fffff7">you can download any program you want I do not agree with Turkle that cyberculture is particularly post-modern or going through the development from a culture of calculation to a culture of simulation - but she makes some interesting points. As I showed in an earlier chapter[40] - the compute which I gave a critical non-modern reading. In particular paying attention to her notion of psychological objects</font>
<font color="#fffff1">48). The notion of bricolage as Turkle applies it is not bound to theoretical tinkering but covers the physical hence she still uses the notion of an object. Furthermore she does not talk about their circulation Twenty years later Buffon changed his opinion,8 and expressed his belief that the Orangs constituted a genus with two species,–a large one, the Pongo of Battell, and a small one, the Jocko: that the small one (Jocko) is the East Indian Orang; and that the young animals from Africa, observed by himself and Tulpius, are simply young Pongos.</font>
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