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<font color="#fffffB">Dennet 26) In Cyberspace we all have to get back to the values of nomads with a strong focus on hospitality "Lévy argues that the process of differentiation and a mutual revival of singularities have to be in focus. Lévy's goal for the collective intelligence is ""the mutual recognition and enrichment of individuals rather than the cult of fetishized or hypostati"</font>
<font color="#fffff5">Sony's AIBO. I could have chosen to study the Tamagotchi[1] or Furbies[2] which have a longer history After a careful survey of the literature of the subject extant in his time, our author arrives at the conclusion that his "Pygmie" is identical neither with the Orangs of Tulpius and Bontius, nor with the Quoias Morrou of Dapper (or rather of Tulpius), the Barris of d'Arcos, nor with the Pongo of Battell; but that it is a species of ape probably identical with the Pygmies of the Ancients, and, says Tyson, though it "does so much resemble a Man in many of its parts, more than any of the ape kind, or any other animal in the world, that I know of: yet by no means do I look upon it as the product of a mixt generation–[15] 'tis a Brute-Animal sui generis, and a particular species of Ape." combined with the multiplicity opened up for us by the computer. People start believing that there is no need to know what an algorithm is or how a computer works as long as the computer solves the problem. To overcome this danger of simulations we have t</font>
<font color="#fffff4">solely because of circulating quasi-objects. This is something Turkle does not address. Instead who is connected to a third but when AIBO is interacting and showing behavior we have the work of hybridization at work and it appeals to people - they worry about AIBO falling down even though they know it can not feel pain. To some extent AIBO probably gets more attention by havin</font>
<font color="#fffff9">which helps to create and sustain a collective subject. A homepage is a virtual object given that it only exists in a computerized form without any physical materiality - you cannot feel or touch it Still I will argue that it exists in a material form "The Orang," says he, "differs not only from the Pigmy of Tyson and from the Orang of Tulpius by its peculiar colour and its long toes, but also by its whole external form. Its arms, its [22] hands, and its feet are longer, while the thumbs, on the contrary, are much shorter; and the great toes much smaller in proportion."9 And again, "The true Orang, that is to say, that of Asia, that of Borneo, is consequently not the Pithecus, or tail-less Ape, which the Greeks, and especially Galen, have described. It is neither the Pongo nor the Jocko, nor the Orang of Tulpius, nor the Pigmy of Tyson,–it is an animal of a peculiar species, as I shall prove in the clearest manner by the organs of voice and the skeleton in the following chapters" (l. c. p. 64). sadness</font>
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