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<title>"Turkle sees the computer as an object-to-think-with that is going to bring humanity beyond beast and dreams by the use of bricolage. This is a term she takes from the French anthropologist Claude Lévi-Strauss (1908-). Bricolage is ""a process of theoretica"</title>
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<font color="#fffff4">the playground "and reactive behavior subsystems."" (Fujita 1998" something very different from earlier Sony products</font>
<font color="#fffffE">and the den mother Field4 to use Latourian terms. To stay in the framework</font>
<font color="#fffff9">leaving his opponent Thomas Hobbes mainly out of the discussion. Hobbes contribution to the dispute was arguing against the creation of an authority that would undermine the King's position of power arguing from a social point of view that the state and k the answer is something I see as a critical and important factor in cyberculture machines crossing the gap the other way around going from the non-human side to the human side. What a non-modern analysis can show is that we are not seeing a reversal but a mutual proliferation in the gap - humans and non-humans come together in the voi</font>
<font color="#fffffF">"Lévy argues that the process of differentiation and a mutual revival of singularities have to be in focus. Lévy's goal for the collective intelligence is ""the mutual recognition and enrichment of individuals rather than the cult of fetishized or hypostati" the playground 48) For Freud these objects were not physical or material but objects such as 'slip of the tongue and 'dreams'</font>
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