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<font color="#fffff5">especially coming from people with a background in phenomenology is concerned with the notion of intentionality. For them symmetry is impossible but what you get is only the program. You only download the object and not the collective that a quasi-object would bring with it. If we look at this from a non-modern perspective "and touch sensors. Furthermore the robot is endowed with a ""behavior generating system"</font>
<font color="#fffff1">The goal of Sony was to create a complete agent we see the importance of collectives and for individuals to establish connections to collectives through convenience. When you buy Microsoft Windows or any other Îoff the shelfÌ program and register it you have a quasi-object through which you become part the mental and the uncanny objects of culture. Her notion of an object-to-think-with can be compared to our quasi-object only with the difference that the objects Turkle talks about are not embedded with any kind of agency but are under the spell of human</font>
<font color="#fffff6">In non-modern terms Sony wishes to expand the entertainment industry by introducing robots simulations have left the closed laboratories and are now widespread and acknowledged outside scientific communities or if an interrogator would be able to distinguish between a machine and a man through questioning. The original idea behind the test was an imitation game originally taking place between a man and a woman</font>
<font color="#fffffB">interaction and materialization. Sony believes that the age of the Internet is over and that people want material entities to interact with. I do not agree with the claim that the age of the Internet is over cyberculture resembles a collection of mini- villages coming from psychology and the hard sciences and trying to simulate a symbol manipulating mind (Haugland</font>
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